gives up

(býð; bauð, buðum; boðinn), v.

1) to offer;

þeir höfðu boðit honum laun, they had offered him rewards;

Þ. bauð at gefa (offered to give) Gunnlaugi hestinn;

bjóða grið, to offer pardon;

bjóða e-t til lífs sér, as a ransom for one’s life;

bjóða e-t fram, to proffer, produce (bjóða fram vitni);

bjóða e-t upp, af hendi, to give up, leave off;

þá býðr hann upp hornit, gives up the horn, will not drink more;

bjóða e-t undan e-m, to offer to take a thing off one’s hands (er þá kostr at bjóða undan þeim manni varðveizluna fjárins);

bjóða e-t við, to make a bid;

bjóða við tvenn verð, to bid double;

refl., bjóðast, to offer oneself, volunteer one’s service;

Þóroddr bauzt (offered himself) til þeirrar farar;

2) to do a thing to one, in a bad sense;

bjóða e-m ógn, to wage war against one;

bjóða e-m ójöfnuð, ofriki, to treat unfairly, oppress;

bjóða e-m ógn, to affright, terrify;

bjóða e-m rangt, to treat one unjustly;

3) to bid, invite (bjóða e-m til sín or heim);

bjóða mönnum til boðs, to bid guests to a banquet, wedding;

4) to bid, order;

sem lög buðu, as the law prescribed;

bjóða e-m erendi, to commit a thing to one’s charge;

bjóða e-m varnað á e-u, to forbid;

bjóða e-m af landi, to order one out of the land;

bjóða e-m af embætti, to depose one;

bjóða út liði, skipum, to levy, troops, ships;

bjóða e-m um, to delegate to one, to commit to one’s charge (þeim manni er biskup hefir um boðit at nefna vátta);

5) to proclaim, announce;

bjóða trú (kristni), to proclaim, preach a religion (the Christitian faith);

bjóða messudag, to proclaim a holy day;

6) of a mental state, to have presentiment of;

e-m býðr e-t í hug (skap), one has a fore boding, presentiment of;

mér býðr e-t fyrir, I forebode;

mér býðr hugr við e-u, I abhor, dislike;

impers., mér býðr ávallt hita (acc.), er ek kem í þeirra flokk, I feel uneasy whenever …;

mér bauð ótta, I felt a fear;

bauð þeim mikla þekt (they felt much pleasure), er þeir sá líkit;

ef yðr býðr svá við at horfa, when you are in such a frame of mind;

7) býðr e-m, it beseems, becomes one;

sem konungsbarni býðr, as befits a princess;

eptir þat fór vígsla fram eptir því sem býðr, as it is due, or proper.

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bauð, buðu, boðit; pres. byð; pret. subj. byða; pret. sing. with the suffixed negative, bauðat, Edda 90 (in a verse); the obsolete middle form buðumk, mibi obtulit, nobis obtulerunt, occurs in Egil Höfuðl. 2; [Ulf. biudan; A. S. biodan; Engl. bid; Germ. bieten; Swed. biuda; Dan. byde]:—Lat. offerre, proferre, with dat. of the person, acc. of the thing:

I. to bid, offer; þeir höfðu boðit honum laun, they had offered him rewards, Fms. i. 12; Þorsteinn bauð at gefa Gunnlaugi hestinn, Ísl. ii. 213; b. grið, to offer pardon, Fms. i. 181; þeir buðu at gefa upp borgina, ix. 41; bauð hann þeim, at göra alla bændr óðalborna, i. 20; býðr, at hann muni görast hans maðr, xi. 232; en ek býð þér þó, at synir mínir ríði með þér, Nj. 93; Írar buðu sik undir hans vald, Fms. x. 131.

2. reflex, to offer oneself, volunteer one’s service; buðusk honum þar menn til fylgðar, Fms. ix. 4; mun ek nú til þess bjóðask í sumar á þingi, Ld. 104, Sks. 510; þeim er þá býðsk, Grág. i. 284; Þóroddr bauðsk til þeirrar farar, Hkr. ii. 247; ef þú býðsk í því, Fms. xi. 121.

3. metaph., b. ófrið, ójöfnuð, rangindi, liðsmun, of ill usage, Ld. 148, Rb. 418; b. e-m rangt, to treat one unjustly, Hom. 155: with an adverb, b. e-m sæmiliga, to treat one in seemly sort, Ld. 66; b. á boð e-s, to outbid one, N. G. L. iii. no. 49.

II. to bid, invite, cp. boð, a banquet; prob. ellipt., hospitality or the like being understood; Özurr bauð þeim inn í búðina at drekka, Nj. 4; heim vil ek b. þér í sumar, 93; honum var boðit til boðs, 50; hann bauð þá þegar þar at vera Gizuri Hallssyni, Bs. i. 128; gékk Bárðr móti honum ok fagnaði honum, ok bauð honum þar at vera, Eg. 23; b. mönnum til boðs, to bid guests to a banquet, wedding, or the like, Ld. 104.

III. to bid, order, Lat. imperare, cp. boð, bidding; sem lög buðu, as the law prescribed, Fms. i. 81; svá bauð oss Guð, Post. 645. 88; b. af landi, to order one out of the land, make him an outlaw, Fms. vii. 20; b. af embætti, to depose, Sturl. ii. 119; b. út, a Norse milit. term, to call out, levy, cp. útboð, a levy; b. út leiðangri, b. út liði, skipum, to levy troops, ships, Fms. i. 12, 61, vi. 219, 251, 400, x. 118, Eg. 31, cp. N. G. L. i. ii; b. e-m crendi, to commit a thing to one’s charge, Fms. vii. 103; b. varnað á e-u, or b. til varnanar, to forbid, xi. 94, Edda 59: with prepp., b. e-m um (cp. umboð, charge), to delegate to one, commit to one’s charge; þeim manni er biskup hefir um boðit, at nefna vátta, K. Þ. K. 64; þess manns er biskup bauð um at taka við fé því, K. Á. 96, Sks. 460 B; hann keypti til handa Þorkatli þá hluti er hann hafði um boðit, the things that he had given charge about, Grett. 102 A; Hermundr bauð nú um Vermundi, at vera fyrir sína hönd, Rd. 251.

2. eccl. to proclaim, announce, esp. as rendering of mid. Lat. praedicare; b. sið, trú, Kristni, to proclaim, preach a new religion, Nj. 156, 158, Fms. i. 32; b. messudag, sunnudag, to proclaim a holy day, N. G. L. i. 348.

IV. of a mental state, to bode, forebode; e-m býðr hugr (cp. hugboð, foreboding), one’s heart bodes, Fms. v. 38, 24, Eg. 21; mér býðr þat eitt í skap ( my heart bodes), at þú verðir meira stýrandi en nú ertu, Bs. i. 468; mér byðr þat fyrir, which makes me forbode, Fms. ii. 193; e-m býðr hugr við (whence viðbjóðr, dislike), to abhor, dislike; er honum hafði lengi hugr við boðit, Bs. i. 128.

2. impers., mér býðr ávallt hita (acc.) er ek kem í þeirra flokk, a boding comes over me, i. e. I feel uneasy, whenever …, Fms. iii. 189; mér bauð ótta (acc.), I felt a thrilling, Bs. i. 410; b. úþekt, to loathe, Grett. 111 A; b. þekt, to feel pleasure; bauð þeim mikla þekt er þeir sá líkit, Bs. i. 208: the phrase, e-m býðr við at horfa, of a frame of mind, to be so and so minded; miklir eru þér frændr borði, ef yðr býðr svá við at horfa, Band. 7 (MS. 2845).

β. the phrase, þat býðr, it beseems, becomes; eptir þat fer veizla fram, eptir því sem býðr, as is due, Fms. x. 15, Fb. l. c. has byrjaði; sem býðr um svá ágætan höfðingja, Fms. x. 149.

V. with prepp.; b. fram, Lat. proferre, to produce; b. fram vitni, to produce a witness, Eg. 472; með fram boðnum fégjöfum, Sturl. iii. 232; b. upp, b. af hendi, to give up, leave off; þá býðr hann upp hornit, gives up the horn, will not drink more, Edda 32; b. undan, a law term, to lay claim to; er þá kostr at b. undan þeim manni varðveizluna fjárins, Grág. i. 196; eigi skal undan manni b., áðr undir mann kemr féit, id.; cp. the following chapter, which treats ‘um undan-boð fjár;’ nú eru þeir menn svá þrír, at eigi býðr undan fjárvarðveizluna, viz. who are privileged guardians of the property of a minor, viz. father, brother, mother, and who cannot be outbidden, 192; b. við, a trade term, to make a bid; b. við tvenn verð, to bid double, Ld. 146; ek býð þér jafnmörg stóðhross við, id.; at þú byðir Rúti bróður þínum sæmiliga, 66; kaupa svá jörð sem aðrir menn b. við, N. G. L. i. 95: b. fyrir is now more usual.

VI. part. pass. boðinn used as an adj., esp. in the alliterative phrase, vera boðinn ok búinn til e-s, to be ready and willing to do a thing, to be at one’s service; skulu vér bræðr vera búnir ok boðnir til þess sem þér vilit okkr til nýta, Eg. 50; til þess skal ek boðinn ok búinn at ganga at þeim málum fyrir þina hönd, Ld. 792.

n. vehemence, wrath.

(pl. -ar), m. waterfall.

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n. wrath, rage, ire; snúa fors í frið, grimd í grið, 655 xxxii. 24, Bs. ii. 97; með forsi, haughtily, Sturl. iii. 144, Pass. 13. 2; ferr erkibiskup í fors mikit, he fell into great wrath, Fms. xi. 441; fors ok atköst, Fas. iii. 91; fors ok ílska, Stat. 398.

COMPDS: forsfullr, forsligr, forsmaðr.

mod. foss, m., prob. akin to the preceding word and forr, [Swed.-Dan. foss, North. E. force; a test word of Scandin. language and origin; cp. the curious passage in Constant. Porph. De Admin. Imperii, ch. 9, where the Byzantine author gives some names of waterfalls in Russia in two languages, ρωσιστί and σκλαβινιστί (Russian and Slavonic), with a Greek translation; ρωσιστί, a waterfall, being called βορσί or φόρος (e. g. οὐλ-βορσί = Icel. Hólm-fors, βαρου-φόρος = Icel. Báru-fors), whereas σκλαβινιστί it is called πραχ, i. e. porog or prag: Constantine in another passage states that the Russians were Teutonic or ‘Franks:’ the Garðar (Russia Minor) of that time was in fact a Scandin. country; even the name Russia is by some (P. A. Munch) explained as Scandin., afterwards adopted for the whole empire; it was still regarded so by the Byzantine authors of the 10th century, as opposed to Slavonic]:—a ‘force,’ waterfall, Landn. 291, 292; fors mikill er Sarpr heitir, Ó. H. 49, Landn. 277, v. l.: in many local names, Skóga-f. in southern Icel.; Gýgjar-f. in the north (Goða-f. is a corrupt form, cp. Þorláks-kver, p. 288, and Grett. ch. 68, 69, whence the name); Gull-f., Gold-force, a freq. name in western Icel.

2. a brook, stream; this sense is curious, and peculiar to the Stj. (by bishop Brand, a native of south-eastern Icel.); it is well suited to the district of Skaptafells-sýsla, where all brooks are torrents rushing from glaciers into the ocean; til forsins Bison, Stj. 387. Judges iv. 13; hann grípr einn stein upp ór forsinum, 227; Davíð tók fimm steina ór einum forsi, 464. 1 Sam. xvii. 40; við forsinn Besor, 490. 1 Sam. xxx. 9; yfir fors Cedron, 527. 2 Sam. xv. 23; af forsi drakk hann á götu, 656 C. 2: in the old poem Vsp. fors is evidently used in the same sense; á sér hón ansask aurgum forsi, 31; falla forsar, 58. This idiom perhaps gives a hint as to the native place of this poem; falla forsum, to fall in torrents, Fas. ii. (in a verse). fors-fall, n. a ‘forcefall,’ torrent, Stj. 32, Ó. H. 17, Fms. iv. 361.

f. pl. an απ. λεγ. in a verse in Hervar. S. (Ed. 1847), p. 56; bauð ek þér bróðir basmir óskerðar, fé ok fjöld meiðma; a dub. word, cp. Germ. besem, Engl. besom; mod. Germ. besen, North Germ. besemer, Dan. bismer (Icel. reizla), which are all connected. Ivar Aasen records a Norse word basm or basma; the Norse basm means twenty threads of the warp ( basm here means loom?):—the Ed. in Fas. i. 207 gives a wrong spelling óskir tvær (qs. óskertar), and skips the word basrnir.

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(pl. brautir), f.

1) road (cut through rocks, forests, etc.); ryðja braut, to cut a road;

2) as adv. away, either with or without the prep. ‘á’ or ‘í’ (fara, ganga, komast braut or á braut, brauta; vera í braut or brautu; kasta e-u í braut, hverfa í braut, vera í braut or brautu). Cf. brott, burt.

m. compds., see brott.

from brjóta.

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f., dat. brautu, pl. ir, [a purely Scandin. word, formed from brjóta, braut, as Engl. road from Ital. rotta, via rupta]:— a road cut through rocks, forests, or the like, and distinguished from vegr, stigr, gata (path, track); Önundr konungr lét brjóta vegu um markir ok mýrar ok fjallvegu, fyrir því var hann Braut-Önundr kallaðr, Hkr. i. 46; ryðja b., to cut a road, Ísl. ii. 400; braut … eigi breiðari en götu breidd, Eg. 582.

II. as adv. away, either with or without the prep. ‘á’ or ‘í,’ á braut or á brautu, which is the oldest form; but the common form in the old writers is brot, or with a double consonant, brott; later by metath. burt, burtu [Dan.-Swed. bort], which are the mod. forms, but not found in very early MSS.: it occurs in a verse in the Skálda—reið Brynhildar bróðir | ‘bort’ sá er hug né ‘skorti:’—braut, brautu; braut hvarf or sal sæta, Korm. (in a verse), Hm. 88; þraut, fer ek einn á brautu, Grett. (in a verse); in the Grág. freq., esp. in the old fragment Ed. A. D. 1852, pp. 19–26, where Kb. reads brott; the Miracle-book, Bs. i. 333 sqq., constantly gives braut; so also Ó. H. vellum of the middle of the 13th century: brott, Eg. 603, Nj. 132, Grág. i. 275: burt, burtu, in MSS. of the 15th century; the MSS. freq. use an abbreviated spelling b∞t (∞ denoting ro and or), so that it is difficult to see whether it is to be read brot or burt or bort. It is used with or without notion of motion; the acc. forms braut, brott, burt, originally denote going away; the dat. brautu, burtu, being away; but in common use both are used indiscriminately; þat var brott frá öðrum húsum, far off from other bouses, Eg. 203; vera rekinn brott (braut), to be driven away, Nj. 132; fara braut, to go away, Fms. x. 216; af landi brott, Grág. i. 275, 331, 145, 258, 264, cp. also Nj. 10, 14, 26, 52, 196, Fms. ix. 431, Eg. 319, 370, and endless instances.

COMPDS: brautargengi, brautarmót, brautartak.

I) (n. dual from báðir, used as), conj.,

1) bæði … ok, both … and;

bæði vitr ok framgjarn, both wise and bold;

bæði at lærdómi ok vitrleik ok atgervi, both in learning, and wisdom, and accomplishments;

2) bæði … enda, both … and also, and indeed.

II) from biðja.

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[v. báðir, where in p. 54, col. 2, 1. 7, the words ‘rarely Norse’ should be struck out], used adverbially, both, Scot. ‘baithh,’ with conjunctions connecting two parts of a sentence:

α. bæði, … ok, both … and; bæði vitr ok framgjarn, both wise and bold, Nj. 6; b. blár ok digr, Fms. vii. 162; vitandi bœði gott ok illt, knowing both good and evil, Stj. 145. Gen. iii. 5; b. fyrir sína hönd ok annarra, Bs. i. 129; b. at viti ok at öðru, 127; b. at lærdómi, vitrleik, ok atgörvi, in learning, wisdom, and accomplishments, 130 (where the subdivision after bæði is triple); b. lönd ok kvikfé, Ísl. ii. 61; mun nú vera rofit bæði búlkinn ok annat, Fms. vi. 381; bæði var at hann kunni betr en flestir menn aðrir, ok hafði betri færi á …, Bs. i. 129; sometimes in inverse order, ok … bæði; hér og á himnum bæði, Pass. 24. 7; fagrt ok fátítt b., Hom. 117; undruðu ok hörmuðu b., 120.

β. bæði… enda, where the latter part of the sentence, beginning with ‘enda,’ is of a somewhat disjunctive character, and can scarcely be literally rendered into English; it may denote irony or displeasure or the like, e. g. það er b. hann er vitr, enda veit hann af því, i. e. he is clever, no doubt, and knows it; b. er nú, jarl, at ek á yðr margan sóma at launa, enda vili þér nú hafa mik í hina mestu hættu, it is true enough, my lord, that I have received many good things from you, but now you put me in the greatest danger, i. e. you seem to intend to make me pay for it, Fb. i. 193: or it denotes that the one part of a sentence follows as a matter of course from the other, or gives the hidden reason; b. mundi vera at engi mundi þora at etja, enda mundi engi hafa hest svá góðan, i. e. no one would dare to charge him, as there would hardly be any who had so good a horse, Nj. 89.

1) old;

2) hem of a garment; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems;

3) a sort of (woman’s) headgear, hood.

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m. [A. S. feald; Engl. fold; Germ. falte; O. H. G. fald; Dan. fold; Ital. falda, and faldetta (in Malta); Fr. fauvetta and faudage]:—a fold, of a garment, Str. 9, 13, l. 19, 21, where it is even spelt foldr; in Icel. hardly ever used in this sense.

β. the hem of a garment; hún gékk á bak til ok snart fald hans klæða, Luke viii. 44; og fald sinna klæða stækka þeir, Matth. xxiii. 5; og báðu hann, að þeir mætti snerta að eins fald hans fata, Mark vi. 56; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems, Fms. iv. 337; allt í fald niðr, Mag. (Fr.) 63; klæða-faldr, Pass. 36. 9.

II. a white linen hood, the stately national head-gear worn by ladies in Icel., of which drawings are given by Eggert Itin. pp. 24, 27, Sir Joseph Banks in Hooker’s Travels, the account of the French expedition of the year 1836 sq., and in almost all books of travels in Iceland. In old Sagas or poems the fald is chiefly recorded in Ld. ch. 33 (the dreams of Guðrún Osvifs datter), cp. Sd. ch. 25; in the Orkn. S. ch. 58 the two sisters Frakök and Helga, daughters of the Gaelic Moddan, wore a fald (þá hnyktu þar af sér faldinum, ok reyttu sik), 182. In the Rm. (a poem probably composed in the Western Isles. Orkneys) all the three women, Edda, Amma, and Móðir, wore the fald; the words in Þkv. 16, 19—ok haglega um höfuð typpum, and let us cleverly put a topping on his head, of Thor in bridal disguise—seem to refer to the fald. Bishop Bjarni, a native of the Orkneys (died A. D. 1222), gives the name of ‘fald’ to the helmet; Kormak, in the 10th century, speaks of the ‘old falda.’ In Normandy and Brittany a kind of ‘fald’ is still in use; it may be that it came to Icel. through Great Britain, and is of Breton origin; a French fald (Franseiskr, i. e. Britain?) is mentioned, D. N. iv. 359. In Icel. the fald was, up to the end of the last century, worn by every lady,—áðr sérhver fald bar frú | falleg þótti venja sú, a ditty. The ladies tried to outdo each other in wearing a tall fald; keisti faldr, the fald rose high, Rm. 26; falda hátt, Eb. (the verse); hence the sarcastic name stiku-faldr, a ‘yard-long fald;’ stífan teygja stiku-fald, Þagnarmál 53, a poem of 1728; 1 Tim. ii. 9 is in the Icel. version rendered, eigi með földum (πλέγμασι) eðr gulli eðr perlum,—since with ancient women, and in Icel. up to a late time, braiding of the hair was almost unknown. In mod. poetry, Iceland with her glaciers is represented as a woman with her fald on; minn hefir faldr fengið fjúka-ryk og kám, Eggert: the sails are called faldar mastra, hoods of the masts, faldar mastra blöktu stilt, Úlf. 3. 14; hestar hlés hvíta skóku falda trés, id., 10; faldr skýja, the folds of the clouds, poët., Núm. 1. 11; faldr af degi, of the daybreak, 4. 86; vide krók-faldr, sveigr, a crooked fald. falda-feykir, m. a magical dance in which the falds flew off the ladies’ heads, Fas. iii; cp. Percy’s Fryar and Boy, also the Wonderful Flute in Popular Tales.

(pl. -endr), m. betrother.

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part. a betrother, one who gives a bride away, Grág. i. 305.

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(-da, -dr), v.

1) to fell, make fall; fella víð, to fell timber; fella segl, to take down sails;

2) to kill, slay (in battle); fella e-n frá landi, to slay or dethrone (a king); fella fénað sinn, to lose one’s sheep or cattle from cold or hunger;

3) to cause to cease, abolish (fella blót ok blótdrykkjur); fella rœðu sína, to close one’s speech; fella niðr, to put an end to, abandon, give up (fella niðr þann átrúnað);

4) fella heitstrenging á sik, to bring down on one’s head the curse of a broken vow;

5) to tongue and groove, to fit; fella stokk á horn, to put a board on the horns of a savage bull;

6) fig., fella ást (hug) til e-s, to turn one’s mind (love) towards one, to fall in love with; fella bœn at e-m, to address prayer to one, to beg of one; fella sik við e-t, to fit oneself to a thing: fella sik mjök við umrœðuna, to take a warm parl in the debate.

1) framework, a framed board;

2) mouse-trap.

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d, a weak causal verb, answering to the strong neuter form falla; [absent in Goth.; A. S. fellan; Engl. fell; Germ. fällen; O. H. G. fallian; Swed. fälla; Dan. fælde.]

A. [Answering to falla A], to fell, make fall; fella við, to fell timber, Fms. ii. 84; fella mann, to fell a man, defined in the law, Grág. Vsl. ch. 3, cp. ch. 31; fella tár, to let tears fall, Sighvat; fella mel-dropa, to let the drops fall, Vþm. 14; fella segl, to take down sails, Bárð. 14; fella jörð undir e-m, to make the earth slip under one (by means of sorcery), Bs. i. 12; fella vatn í fornan farveg, to make the stream flow in its old bed, Grág. ii. 281.

2. to fell or slay, in battle, Eg. 80, 296, 495; Bróðir felldi Brján, Nj. 275; fella e-n frá landi, to slay or dethrone a king; hann hafði fellt hinn helga Ólaf konung frá landi, Orkn. 82; var felldr frá landi Haraldr Gráfeldr, H. Graycloak was slain, Fær. 38; síðan felldu þeir frá landi Hákon bróður minn, Fms. viii. 241, v. l.; fella her, val, etc., to make havoc, slaughter, (val-fall, strages), Lex. Poët.

β. to lose sheep or cattle from cold or hunger (v. fellir); var vetr mikill ok felldu menn mjök fé sitt, Sturl. iii. 297.

II. to make to cease, abolish; hann felldi blót ok blótdrykkjur, Fms. x. 393; f. niðr, to drop, put an end to, abandon; var hans villa svá niðr felld, Anecd. 98; þat felldi hann allt niðr, Fms. vii. 158; ef þú fellir niðr ( gives up) þann átrúnað, ii. 88: to drop a prosecution, a law term, at konungr mundi þetta mál ekki niðr fella, vii. 127 (cp. niðr-fall at sökum); fella ræðu sína, to close one’s speech, ix. 331; þar skal niðr f. þrjá-tigi nátta, there shall [ they] let drop thirty nights, i. e. thirty nights shall not be counted, Rb. 57; fella boð, f. herör, to drop the message, not let the arrow pass, N. G. L. i. 55, Gþl. 83 (vide boð, p. 71); fella skjót, to fail in supplying a vehicle, K. Á. 22.

2. to lower, diminish; fella rétt manns, fella konungs sakar-eyri, Gþl. 185; hann skal fella hálfri mörk, [ they] shall lower it, i. e. the value shall be lowered by half a mark, Grág. ii. 180.

3. the phrases, fella heitstrenging (eið) á sik, to bring down on one’s head the curse for a breach of faith (vow, oath, etc.), Hrafn. 8.

4. fella hold af, to starve so that the flesh falls away, K. Á. 200, K. Þ. K. 130; hence fella af, absol. ellipt. to become lean, starved; cp. af-feldr: the phrase, f. blótspán, q. v., p. 71; fella dóm, to pass sentence, is mod., borrowed from Germ.

B. [Answering to falla B], to join, fit:

I. a joiner’s term, to frame, tongue and groove; fella innan kofann allan ok þilja, Bs. i. 194; felld súð, a framed board, wainscot, Fms. vi. (in a verse), hence fellisúð; fella stokk á horn, to put a board on the horns of a savage bull, Eb. 324; eru fastir viðir saman negldir, þó eigi sé vel felldir, the boards are fast when nailed together, they are not tongued and grooved, Skálda 192 (felling); fella stein í skörð, to fit a stone to the crevice, Róm. 247: metaph., fella lok á e-t, to bring to an end, prop. to fit a cover to it, Grág. i. 67: also a blacksmith’s term, fella járn, to work iron into bars, Þiðr. 79.

II. metaph. in the phrases, fella ást, hug, skilning, etc., til e-s, to turn one’s love, mind, etc., towards one; fellim várn skilning til einskis af öllum þeim, Stj. 4; Geirmundr felldi hug til Þuríðar, G. fell in love with Th., Ld. 114; Þórðr bar eigi auðnu til at fellasvá mikla ást til Helgu, sem vera átti, i. e. they did not agree, Sturl. i. 194; fella bæn at e-m, to apply prayer to one, beg of him, Ísl. ii. 481; fella sik við e-t, to fit oneself to a thing; ek hefi byrjað þitt erindi, ok allan mik við fellt, and have done my best, 655 xxxii. 13; felldi Þorkell sik mjök við umræðuna, Th. took a warm part in the debate, Ld. 322; hence such phrases as, fella sig (eigi) við e-t, to take pleasure (or not) in a thing; fella saman orð sín, to make one’s words agree, Grág. i. 53: to appropriate, fellir hann með því dalinn sér til vistar, Sd. 137.

III. part. felldr, as adj. = fallinn; svá felldr, so fitted, such; með svá felldum máta, in such a way, Rb. 248; vera vel (illa etc.) felldr til e-s, to be well ( ill) fitted for a thing, Fms. xi. 76; gamall ok þó ekki til felldr, Bs. i. 472, Fms. iii. 70; Hallgerðr kvað hann sér vel felldan til verkstjóra, H. said he was well fitted to be her steward, Nj. 57, v. l.: neut., þér er ekki fellt ( it is not fit for thee) at ganga á greipr mönnum Haralds, Fms. vi. 210; svá lízt oss sem slíkum málum sé vel fellt at svara, such cases are well worth consideration, Ld. 90; ekki héldu þeir vel lög þau nema þat er þeim þótti fellt, they observed not the rules except what seemed them fit, Hkr. i. 169; þeirrar stundar er honum þótti til fellt, the time that seemed him fit, Bs. i. 161: in many compds, geð-felldr, skap-f., hug-f., pleasant, agreeable; hag-felldr, practical; sí-felldr, continuous.

a, m. a ‘free-given’ man, freed-man, in the Norse law distinguished from and lower than a leysingi, q. v., N. G. L. i. 345, 347.

II. one that gives freedom, Grág. i. 227.

(-da, -t), v.

1) to go against, meet (gegna e-m);

2) to suit one, be meet for one;

velit þat er yðr gegnir, choose what best suits you;

3) to signify, mean, matter;

spurði, hverju gegndi úgleði sú, er hann hafði, asked what his sadness meant;

sumir mæltu í móti ok kváðu øngu gegna, some denied it, and said it was of no use;

meira en hófi gegnir, more than is due, above measure;

gegna tíðendum, to be of importance;

4) to amount to;

svá at mörgum hundruðum gegndi, so that it amounted to many hundreds.

* * *

d, [Germ. begegnen, cp. gegn, the adv.], to go against, meet, encounter; hann hafði þar mikit lið ok skyldi g. Birkibeinum, Fms. vii. 324; g. þeim er á sund hlaupa, ix. 22; skyldu þeir g. um njósnir ok annask vegu alla, Sturl. iii. 236.

II. metaph.,

1. to meet an engagement, to pay, discharge; ef hann á bú, þótt hann gegni eigi tillögum, though he pays no rates, Grág. i. 160; þá á hón at g. þriðjungi ( take the third part of the charges) fyrir ómaga þeirra, 337; ok skal hann þá g. (account, redress) við hinn ef landsleigur væri minni en verðit, ii. 239: as a law term, of a duty, to meet, discharge; but also of rights, to be entitled to; þá g. börn beggja arfi, N. G. L. i. 33; ok g. réttum öllum, 55; g. kostnaði, Fms. viii. 371: to pay, g. þingfarar-kaupi, Grág. passim, Ísl. ii. 344, Íb. ch. 10; g. skyldu sinni, to do one’s duty:—g. líkum, ok syngja sálu-messu, to meet the bodies, of the officiating clergyman, N. G. L. i. 390.

2. to suit one, be meet for one; velit þat er yðr gegnir, choose what best suits you, 623. 30; leyfi þér honum at fara sem honum gegnir bezt, Nj. 10, Fms. viii. 102; þat man bezt g. ( be meetest) at þín ráð sé höfð, Nj. 24, Fs. 155; kjöri hann þat af er betr gegndi, Fms. i. 202; mun þat betr g., it will do better, iv. 209; ok mun mér þat allvel g., 237; hve ílla mönnum gegndi ( how ill it suited men) at fara, Íb. 8; þann kost er þér gegnir verr, Fs. 134; þá gegnir þat, it is fit, Sks. 433.

3. to signify, mean, matter; ok spurði, ef hann vissi nökkut hverju gegndi, if he knew what was the matter, Eg. 53; spurðu hverju at gegndi um ferðir hans, Rd. 237; spurði, hverju gegndi úgleði sú er hann hafði, asked, what his sadness meant, Eg. 518; spyrr, hverju gegndi þyss sjá eða kliðr, Gísl. 56; sumir maeltu í móti, ok kváðu öngu g., some denied it, and said it went for nothing, Nj. 25; Háls kvað þat mundu öngu g., Rd. 237; það gegnir furðu, it means a wonder, it is astonishing; hví gegnir (what means?) þetta atkvæði? 656 B. 5; er helzt sá at ráði gegndi, i. e. where he saw that there was reason in it, Fms. vii. 257; g. tíðendum, to be of importance, of great consequence; séð hefi ek þat er ek ætla tíðendum muni g., Ld. 272; meir en hófi gegnir, more than is due, above measure, Fms. vii. 132; er viti gegnir, which has sense or meaning, Al. 6; um hluti þá er íþróttum gegndi, which imply or can be called art, Ó. H. 102:—of numbers, to amount to, svá at mörgum hundruðum gegndi, so that it amounted to several hundreds, by many hundreds, Fas. iii. 356; svá náttum gegndi, i. e. several nights, Ld. 304, v. l.; at degi einum vas fleira en heilum vikum gegndi í tveim misserum, i. e. that in a year there is one day over the complete number of weeks, Íb. 7: with gen. (rare), mér þyki tvennra vandræða g., it is a double difficulty, i. e. on both sides, Grett. 143 A.

4. to answer, reply, freq. in mod. usage, with dat. of the person and the reply; hann gegnir öngu, he gives no reply; hann gegnir mér ekki, he does not answer me.

β. to yield, be obedient; hann gegnir öngum, he obeys none, is cross and disobedient, freq. in mod. usage.

f. birth-giver, mother.

* * *

u, f. one who gives birth to, Mar. passim.

m. one who gives away (parent, warder), Gþl. 212, 215, 229.

a. heathen, pagan; heiðnir menn, heathens.

* * *

adj. [A. S. hæðen; Engl. heathen; O. H. G. heidan; Germ. heide and heidnisch; Dan. hedensk; this word is prob. derived not from heiðr, a heath, but from Gr. ἐθνικός as used in the N. T.; Ulf. in a single passage, Mark vii. 26, renders γυνὴ Έλληνίς by qino haiþno; it is even possible that the eccl. paganus, which, according to Du Cange, only appears after A. D. 365, may be merely a translation of the Teutonic word under the notion that haiþan was derived from haiþi = a heath, open country (Gr. ἀγρός, Lat. pagus): then, as haiþi was pronounced much like ἔθνος, the true etymology of heiðinn was lost; and so the long vowel and the aspirated initial may be accounted for. To the worshippers of Thor and Odin the name heathen was unknown; Christians were the first that used the word, and we meet with it first in Hkm. of Eyvind, who speaks of heiðin goð, heathen gods; heiðinn stallr, a heathen altar, Kristni S., by the missionary Þorvald, A. D. 982; it is also used by Hallfred and Sighvat; heiðinn dómr, heathendom, Sighvat; heiðnar stjörnur, heathen stars, Sól.: the verse in Ísl. ii. 50 is spurious (as are all the verses of that Saga); so also the verses in Landn. 84 (Hb.), and in Bergbúa-þáttr, where the word heiðinn is put into the mouth of a ghost and a giant, in songs which are merely a poetical fiction of later times. The word heiðingi for wolf is curious: probably it is merely a metaph. phrase from heiðinn, gentilis, and if so, it gives an additional evidence to the age of the poem Atla-kviða; which poem, from its nickname the ‘Greenlandish,’ cannot be older than the discovery of Greenland, A. D. 985]:—heathen, gentilis, ethnicus, the Sagas passim, esp. Nj. ch. 101–106, Kristni S., Ó. T., Ó. H., etc.: a child not christened was in olden times called heathen, N. G. L. i. 340; heiðit morð, the murder of an infant not christened, 339: in mod. Icel. usage, a boy or girl before confirmation is called heathen; this improper use of the word is caused by a confusion between baptism and confirmation: so in Norway a woman between child-birth and churching is called heathen (Ivar Aasen).

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

* * *

n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

m. [A. S. cneow-rim and cneowres, see kné II. above: knérunnr (if referred to runnr = a grove) gives no adequate meaning, whereas the A. S. rîm = number is just the word we should expect; and as the identity between the A. S. and Norse law terms can scarcely be doubted, it is likely that the Norse or Icel. form is simply a corruption of the A. S. form. Probably, as the A. S. rîm was unintelligible to the Norsemen, they took the Norse word nearest in sound; the word was probably borrowed from the A. S. through the eccl. law, so that its use in Nj. is an anachronism]:—lineage, as also degree in lineage; þat er k. at telja frá systkinum, Grág. i. 171; telja knérunnum, 254; veg þú aldrei meir í enn sama knérunn en um sinn, Nj. 85; allt til hinnar sjaundu kynkvíslar eða knérunns, Stj. 54; ella mun ek mæla þat orð, Yngveldr, at uppi mun vera alla æfi í knérunni yðrum, Þorst. Síðu H. 186.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

* * *

að, [liðr], to arrange; þá skal biskup með þeim hætti liða lausnina, H. E. i. 243: to dismember, liða sundr or sundr-liða, and metaph. to expound [cp. ‘to divide,’ ὀρθοτομειν, N. T.]; ó-liðaðr, unexplained, Hom. (St.) 87.

II. reflex. liðask, to fall in curls, of hair; hárit ljósjarpt ok liðaðisk vel, Fb. iii. 246; gult hár ok liðaðisk allt á herðar niðr, Ld. 272, Þiðr. 174.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

* * *

leið, liðu, liðit, [Germ. leiden; Dan. lide], to suffer, endure, tolerate,—this sense is very rare in old writers, as, útlendir konunga-synir skyldu þar ekki líðask eðr vald hafa, Fms. vi. 134; but it appears after the Reformation, in the N. T. and in hymns, Pass., Vídal. passim.

2. to suffer; at svo byrjaði Kristi at líða, ok upp at rísa á þriðja degi af dauða, Luke xxiv. 46.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

* * *

pres. líð (líð’k, Edda); pret. leið; 2nd pers. leitt, mod. leiðst; pl. liðu; subj. liði; imperat. líð, líddu; part. liðinn; a weak pret. líddi occurs, Am. 50, Pr. 438, Ó. H. 167, Mirm. 167: [Ulf. ga-leiþan = ἔρχεσθαι; A. S. lîðan; O. H. G. lîdan; Engl. lithe; Germ. and Engl. glide.]

A. Loc. to go, pass, move, with the notion to glide, slip, of ships, passage through the air, riding, sliding on ice, and the like; ok er skipit leið fram hjá flotanum, Hkr. ii. 54: er lauss Loki líðr or böndum, Vtkv. 15; baðtu heilan líða, thou badest him fare (speed) well, Ó. H. (in a verse); áðr héðan líðir, ere thou passest from here, Fas. i. 519 (in a verse); líða yfir úrig fjöll, Hðm. 11; líða lönd yfir, Gsp.; hvat þar ferr, eða at lopti líðr?—Né ek ferr, þó ek flýg, ok at lopti líð’k, Edda (in a verse); líðandi ( sliding) um langan veg, Vkv. 8; hverjar ‘ro þær meyjar er líða mar yfir, Vþm. 48, (mar-líðendr, q. v. = sea gliders); nú viltusk hundarnir farsins þegar þeir liðu at honum, Hom. 120; ok er skipit leið fram hjá flotanum, Hkr. ii. 57; líða hægt og hægt, of a vapour, of a ghost in tales, and the like.

II. even used as transitive, to pass, pass by, esp. as a naut. term; hann um leið ( passed by) Israels sona hús, Stj. 281; ok er þeir liðu nesit, when they slipped by the ness, Fms. ix. 503, v. l.; ok er þeir líðu ( passed through) Frekeyjar-sund, Fb. iii. 85.

III. impers., en er líðr Euphrates-á (acc.), when one passes the Euphrates, Hb. (1865) 8; meðan at leið boðanum, þá rak skipið ákafliga, ok svá síðan boðana leið, when the breakers were passed by, Fb. iii. 85:—metaph., hann var einnhverr mestr maðr ok ríkastr í Danmörku, þegar er konunginn líðr sjálfan, i. e. the greatest man in Denmark next to the king, Fms. xi. 51; Úlfr var maðr ríkastr í Danmörku þegar er konung líddi, Ó. H. 167; hann var einna mestr höfðingi er konunga líddi, Pr. 438.

IV. in prose the word is esp. freq. in a metaph. sense; líðr at e-m, faintness comes over one; nú tók at líða at Ölvi, O. began to get drunk, Eg. 213; but esp. of one in his last gasp, to be slipping away; Guthormr tók sótt, en er at honum leið, sendi hann menn á fund Haralds konungs, 118; Örlygr tók sótt, ok er at honum tók at líða, Eb. 160; leið þá bæði at kuldi ok mæði, he fainted away from cold and exhaustion, Fms. ix. 24; nú líðr opt at barni ( the infant may suddenly faint away) á vegum úti, svá at hætt er við dauða, N. G. L. i. 339; líðr at mætti e-s, one grows faint, Fms. viii. 258, Sturl. iii. 77, Bs. i. 819:—líða af, to pass; en er ljósit leið af, sá þeir hvergi Ólaf konung, Fms. ii. 332:—þá er hugr líðr ór brjósti manns, Mar.; liða ór huga e-m, to slip out of one’s mind, Fms. ii. 266, vi. 272; líða ór minni, to forget:—líða undan. to slip off, pass by, K. Á. 222, Fms. xi. 108:—líða um, to pass by, leave; margir eru þér betri helgir menn, ek liðu vér um þá, and yet we pass them by, 655 xiv, B. 2; eigi hæfir þá hluti um at liða, er …, Fms. x. 314: ellipt., því látu vér þat líða, at eigi verðr allt ritað, viii. 406, v. l.:—þó lætr konungr þetta hjá sér líða, he lets it pass by unheeded, xi. 60:—líða undir lok, to pass away, die, perish, Nj. 156, Sturl. ii. 113:—líða yfir, to pass over, happen, come to pass; hann er vinsæll ok ungr at aldri, mun fátt yfir liðit, Hkr. iii. 254; Ólafr sagði honum allt um ferðir sínar, þat er yfir hann hafði liðit, O. told him all that had come to pass, Fms. i. 79; eitt skal yfir oss liða alla, one fate shall befall us all, Nj. 191: of sleep, liðr yfir hann léttr höfgi, Th. 77: hann spurdi hvat liði um kvæðit, he asked how it went on with the poem, Eg. 420; also, hvað líðr kvæðinu? fréttir hann nú hvat liði bónorðs-málum, Ld. 92; hvat mun nú líða, ef þú tekr kerti þitt? Fb. i. 358; hvat líðr um mál Odds sonar míns? Band. 5; síðan hón leið ór mestri barnæsku, passed out of her early youth, Hom. 122; svefnhöfgi leið á hann, Fms. vi. 229: to swoon, metaphor prob. from the belief that some evil spirit passed over one’s head, það leið yfir hana, she swooned; also, líða í ómegin, to fall into a swoon, to faint, Fas. iii. 441.

B. Temp. to pass; líðr nú várit, Nj. 74; liðu svá þau misseri, 94; líðr af vetrinn, Eg. 340; ok er várit leið fram, 467; lengra skaltú renna áðr vika sé liðin, 745; þaðan líða ellifu vetr, ár, Rb. 70; liðr nú sjá stund er þeir höfðu á kveðit, Ld. 266; líðr fram vetrinn, 298; Egill tók at hressask svá sem fram leið at yrkja kvæðit, 644; leið svá fram aðra þrjá vetr, Fms. i. 57; liðu nú svá fram stundir, xi. 84.

2. with prepp.; þegar frá líðr, in the course of time, after a while; hón nærðisk svá sem frá leið, Fms. vi. 353; þvíat at því verðr spurt, hverr kvað, þegar frá líðr ( when time passes on), en eigi hversu lengi var at verit, Skálda 160; en er at leið Jólunum, when it drew nigh Yule, Fms. i. 36; ok er leið at þeirri stundu, Ld. 308; eigi líðr langt héðan, áðr, Fms. xi. 84; nú líðr í mót Jólum, iv. 82.

II. impers., líða á e-t, the time draws to a close, is far spent; ok er á leið daginn, Eg. 93; unz miðjan dag líddi, Am. 50; nú líddi fram nökkurar stundir, Mirm. 167; ok er á leið um kveldit, Eg. 206; er leið á várit (acc.), Nj. 12; nú liðr á sumarit til átta vikna, 93; þeir sváfu til þess er á leið nóttina, Ld. 44; en er á líðr daginn, 76; ok er á leið dag, úmætti konung, Fms. i. 46; en nú er á stundina líðr, x. 404; þá er á leið upp, towards the close of his life, 418; til þess er líðr fimmta dag viku, Grág. i. 142; þá er upp leið á æfi konunga, Rb. 388.

2. with dat.; nú líðr svá dögum, at …, the days draw on, Fms. xi. 422; hans lífdögum leið mjök fram, Stj. 134; sögðu at þá var liðit degi, the day was far spent, Fms. ix. 299; ok er fram leið nóttinni, x. 271; hann segir at tímanum liði, Bs. i. 910: of other things, er fram tók at líða smíðinni, Fb. ii. 463: freq. in mod. usage, hvað líðr þér? hvað líðr þessu? i. e. how goes it with it? how far have you got on? as also, hvernig líðr þér, how goes it with you? how do you do? answer, mér líðr, vel, bæriliga, ílla, and the like.

III. part., at áliðnu, in the latter part of a time; at áliðnum vetri, degi, towards the end of the winter, Ld. 234; um haustið at áliðnu, Fms. iv. 286; ok er svá var liðit ( the time was so far gone) bjósk Egill til ferðar, Eg. 394.

IV. part. líðandi, passing, fleeting:—pass. liðinn, past, dead, deceased; at liðinn fylki, Hkv. Hjörv. 42; hjá oss liðnum, Hkv. 2. 44: in mod. usage, of one who has just ceased to breathe, hann er liðinn, liðinn líkami, Pass. 17. 26: in allit., lífs og liðinn, living and lifeless, i. e. in life and in death: dead, dæmi liðinna feðra, Hom. 85; sælli væri liðnir en lifendr, the dead is more blessed than the living, Bs. i. 724: allit., hann er liðinn sem ljós, he is gone out like a light, i. e. quite gone.

* * *

(gen. nætr, pl. nætr), f. night, = nátt; at miðri nótt, of miðja nótt, about midnight; um nóttina, through the night, during the night; um nóttina áðr, the preceding night; í nótt, tonight (eigi mun hann láta drepa Egil í nótt); the last night (ek ók í nótt eptir viði); nætr ok daga, both by day and by night; nóttin helga, the holy night, Christmas night.

* * *

f., gen. nætr, pl. nætr; the old writers mostly spell this word thus (not nátt), agreeably with its mod. sound and form; this, however, is not a real ó, but a remains of the old umlaut ́ (n́tt); nom. nótt, Sdm. 26, Hkv. 1. 2, Vþm. 24, 25, Gkv. 2. 12, Skm. 42, Alm. 29, 30, Sks. 50 new Ed.: acc. nótt, Hm. 112; miðja nótt, Grág. (Kb.) i. 36 (four times), 32, 37; þvátt-n́tt, id.: dat. nótt, Ó. H. 187, Vsp. 6; nóttina, Ó. H. 62, 72, 115, 118 (twice), 187, Íb. 12, Edda 28, 29, 89, Fb. ii. 381: dat. pl. nóttom, Vkv. 6, Hkv. 2. 51; so also in old rhymes, nótt, óttu, Fms. vi. (in a verse): the spelling with á chiefly occurs in Norse MSS. or in writers influenced by the Norwegians, dag ok nátt, Stj. 15, and so rhymed in Skíða R. 194; náttinni, Stj. 15, 16: gen. nætr, passim; náttar only in a few compds: pl. nætr, but næternar (irreg.), Kb. i. 33, 36. In most kindred Teut. languages with á, not ó: [Goth. nahts; A. S. and Engl. night; O. H. G. naht; Germ. nacht; Swed. natt; Lat. noct-is; Gr. νύξ, νυκτ-ός.] ☞ A dat. sing. nóttu is used in mod. poets, e. g. Bs. ii. 479 (in a poem of 1548); eg var að ráða árið um kring það Egill kvað á nóttu, in a ditty of Björn á Skarðsá; and even in acc., þessa nóttu þegar í óttu, það til bar, Hallgr. Pétr; but in old vellums this form is not attested; for the Jd. 39, line 8 (sáttir á einni nóttu), is a mod. conjectural addition, as the vellum (Cd. Reg.) ceases at line 7 of that verse.

B. The night; en at miðri nótt, Ó. H. 187, Edda 29; of miðja nótt, id.; nótt ok degi, Sks. 54; nótt með degi, day and night, Gísl. 14; í alla nótt, all night long, Eg. 418; um nóttina, through the night, Fms. vi. 16; þá nótt, that night, Grág. ii. 322; nótt ok dag, night and day; í nótt, to-night, Eg. 283, 416: the last night, 564, Ísl. ii. 156; í alla nátt Skíða R.; um nætr sakir, for one night, Bjarn. 53: in some phrases the plur. only is used, bæði um nætr ok um daga, both by day and by night, Sks. 63 new Ed.: so also, bjóða góðar nætr ! to bid good night,—Guð gefi þér góðar nætr ! Jóla-nótt, Yule night, Grág. (Kb.) passim; haust-nótt, an autumn night; hý-nott, the bridal night; nótt ina helgu, the holy night = Germ. weih-nachten = Christmas night, Gþl. 295, 297. The years of one’s age were counted by the Yule nights, N. G. L. i. 31, 32, see the remarks to Jól:—sayings, nótt skal nema nýræða til = ἐν νυκτι βουλή, Spenser’s ‘night, they say, gives counsel best,’ Hrafnag. 22; það er tjaldað til einnar nætr, a tent raised for one night, i. e. brief and shifty; láta þar nótt sem nemr, see nema; það er ekki öll nótt úti enn. Time was (and still is) counted, not by days, but by nights (as years are by winters); eigi síðarr en nótt sé af þingi, Grág. i. 101; enda skal eigi Leið vera fyrr en fjórtán nætr eru frá alþingi, 122; tveggja nátta Leið, id.; sjau nóttum fyrir sumar, ii. 244; þá er sextán nætr eru liðnar frá þingi, 80; nefna féránsdóm fjórtán nóttum eptir vápna-tak, 81; fám nóttum siðarr, Bs. i. 321; hann var eigi lengr á Leið en þrjár nætr, Fms. ix. 267; níu nóttum síðarr, Edda 23; þrjátigi nóttum síðar, Bs.: hence, mánuðr þritog-náttar, a calendar month, Íb. 7, K. Þ. K., cp. ein-nættr, etc.; an infant is in Iceland said to be so many ‘nights’ old, tíu nátta gamalt, einnar nætr. So Tacitus tells us that the Germans of his day, nec dierum numerum ut nos sed noctium computant, Germ. ch. 11; it still survives in Engl. ‘fort-night:’—in poetry the winter is called bear’s night (bjarnar-nótt, húns-nótt), Edda, Fas. i. (in a verse), Rekst.

II. mythical, Nótt, the giantess Night, daughter of Nörfi and the mother of Earth and Day, Edda, Sdm., Vþm.

C. COMPDS:

I. náttar-: náttar-lega, u, f. night-quarters, Boldt 169. náttar-tal, n. a tale or number of nights, Mar. náttar-tími, a, m. = nætrtími, Stj. 16, 71, Fas. ii. 371. náttar-þel, n., in the phrase, á náttarþeli, at dead of the night, Fms. vii. 57, x. 413, Rd. 284, Orkn. 74, Bs. i. 139, N. G. L. i. 62.

II. nætr-: nætr-björg, f. help through the night, Bjarn. 43. nætr-elding, f. the ‘eld of night,’ i. e. the end of night (see elding), Fms. iv. 263, xi. 241, Hrafn. 20, Stj. 787. nætr-ferðir, f. pl. night wanderings, Fas. iii. 478. nætr-friðr, m. peace, truce during the night, Fbr. 98, v. l. nætr-frost, n. a night frost. nætr-fyllr, f. one night’s fill, N. G. L. i. 144. nætr-gagn, n. a chamber-pot. nætr-gali, a, m. [from the Dan. nattergal, Germ. nachtigall], the nightingale, (mod.) nætr-gamall, adj. one nigbt old, Rb. 522. nætr-gestr, m. a night guest, one who stays the night, Gullþ. 30. nætr-gisting, f. the staying a night. nætr-greiði, a, m. a night’s entertainment, Fas. i. 94. nætr-greiðing, f. = nætrgreiði, Fas. iii. 209, 219. nætr-göltr, n. a roving about by night. nætr-kuldi, a, m. night-cold, Stj. 97. nætr-langt, n. adj. night-long. Fas. i. 77. nætr-ligr, adj. nocturnal, Sks. 627. nætr-skemtan, f. night-enjoyment (euphem. = cohabitation), Fas. iii. 210. nætr-staðr, m. = náttstaðr; in the saying, einginn ræðr sínum nætrstað. nætr-tími, a, m. night-time. nætr-vist, f. night-quarters, Fms. i. 69.

from njóta.

* * *

f., gen. nytjar, [not; Scot. note], use, enjoyment, produce:

1. in sing. specially of the profit or produce of kine, milk; veiti vörð kú, ok þiggi af nyt ok hafi þat fyrir gras ok gæzlu, N. G. L. i. 24; gefa málsverð Jóladag ok nyt fjár þess, Vm. 169; nýta sér nyt fjár, Grág. i. 428: bregða nyt, to cease to give milk or give less milk, ii. 231, passim; ær-nyt, bú-nyt, milk, dairy produce; mál-nyta, id., or milch-kine; ‘fella saman nytina’ is said of a cow that is in profit or gives milk all the year round till she calves again.

2. plur. nytjar, use; víkingar tóku fé allt er þeir máttu nytjum á koma, Fms. ii. 2; hún leyfði Vala bróður sínum nytjar í Brekku-landi, use of the land or pasture, Korm. 152 (lands-nytjar).

II. use, enjoyment, esp. in plur.; Guð vildi eigi unna honum nytja af þvi barni, Sks. 692; hann kvaðsk engar nytjar hafa Helgu, Ísl. ii. 263; hann á fé allt hálft við mik en hefir engar nytjar ( interest) af, Fms. vi. 204; Íslendingar munu hennar hafa miklar nytjar ok langar ( they will derive lasting blessing from her) ok hennar afkvæmis, v. 322; litlar nytjar munu menn hafa Hafliða … mun hann verða skammlífr, Bs. i. 651; koma nytjum á e-t, to bring to use, make profitable, Fb. i. 300, Al. 112, 132.

2. seldom in sing.; þá á þess nyt þat at vera er ómaginn var deildr, Grág. i. 243; færa sér e-t í nyt, to bring into use, Fb. i. 118, and in mod. usage. nytja-maðr, m. a useful worthy man, Ísl. ii. 13, Sturl. i. 203.